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Home -> Vedic Science -> Tantra -> Divisions of Tantra
Historical Impact of Tantra
Tantra is perhaps the main current in Indian spirituality of the last thousand years or more and helps us understand its entire movement. Most of modern Hinduism and even much of Buddhism and Jainism is Tantric. There is a strong Tantric element to the Sikh Dharma, if one looks deeply.
Tibetan Buddhism is largely a Tantric form, taken up from Indian Tantrics in Bengal and Bihar. Such Buddhism of mantras, mandalas, deities, yoga and meditation is much closer to Hindu Tantric and Vedic disciplines than it is to the older Buddhism of Sri Lanka and Thailand.Tantric teachings have been important for most of the main gurus of modern India since Ramakrishna and Vivekananda, including Aurobindo, Shivananda, Anandamayi Ma and many others. Yet this tradition is even older. The main Yoga gurus over the past thousand years or more have been mainly Nath Yogis, who are Tantric Shaivites, starting with Goraknath and Matsyendra Nath. Such Nath Yogis were the founders of many important approaches to Tantra. The teachings of modern Yoga guru, Krishnamacharya, are attributed to tradition stated by one Natha Muni. This means that without understanding real Tantra it is hard to understand Yoga.

Like the Yoga Sutras and in more detail Tantra teaches asana, pranayama, pratyahara, dharana, dhyana and samadhi, but providing many more specific forms and techniques. It gives the details on mantras and methods that are only alluded to in the Sutras.

We can also explain real Tantra as a yogic approach to science and art. In this regard, there is a cross over between Vedic and Tantric sciences in such disciplines as Ayurveda, Jyotish and Vastu. Tantra is the basis of the Rasa Shastra or alchemical side of Ayurveda and much of Ayurveda’s psychological treatments. Tantra uses the rules of Jyotish for determining favourable times for ritual, pujas and so on. Tantric architecture and temple building develops from Vastu. In fact, it is in Tantra, contrary to modern academicians who fail to see the obvious connection, that we find the most detailed applications of Vedic teachings of ritual, mantra, yagya, pujan and meditation.

So whether we like it or not, Tantra is and will remain a dominant force not only in Indian but also in world spirituality. Tantra is the practical and energetic application of all the yogic wisdom of life, time, space and energy. If you approach it with the right intention, it can offer you much more than the fulfilment of your desires, it can help you gain the supreme goal of your life or realization of the entire universe within your own awareness.
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