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Home -> Yoga & Meditation -> Kundalini:Vedic View
Kundalini: Vedic View
It is a matter of finding a teacher, studying texts, doing spiritual practice, cultivating observation, and finally having personal experience little by little. A major misconception about kundalini is to think that, once it has been raised, kundalini will stay there. Like any spiritual flame in oneself, unless it is nourished and attended to, unless it dominates one’s life, kundalini will simply disappear like water in quicksand. It was just a temporary flare-up of creative energy. One can only produce according to the skills one has. Therefore if kundalini has been raised inadvertently or unknowingly, one would still have to acquire the skill to handle that energy.
The method a seeker should use to raise the kundalini energy is determined by his or her temperament and inclination and level of development at the time that the desire comes. It could be through worship, through chanting, through raja yoga, through the mystical aspects of hatha yoga (the physical aspects alone being insufficient). Kundalini cannot be achieved or raised by drugs.
A question very often asked by those aspiring to awaken kundalini is, “What really is purification?” A pure mind is a mind that does not scheme to fulfill personal desires. A pure mind does not scheme revenge. A pure mind does not tale advantage of the weaknesses or needs of another person. A pure mind will not exploit the emotional dependence of another person. A pure mind will support rather than undermine another’s struggles to attain that same purity.
It would be well to emphasize again that the transformations that take places in life after the kundalini experience do not occur suddenly. Neither does the development proceed automatically. Through his touch, Ramakrishna, an Indian prophet of the last century, gave an experience to his disciple, Vivekananda. He told Vivekananda that this was a foretaste but that he must find the key to the door for himself. The kundalini can disappear if you do not clear the channel for higher inspiration. By this is meant building character and seeking self-mastery. It takes time, training, effort, and persistence.
Each aspirant consciously or unconsciously searches for a teacher—that person who will help to guide his or her footsteps on the path of spiritual unfoldment. Be careful and discriminate in your search. Take a little time; listen to and evaluate those who are called gurus. That is your right and responsibility. Your search should be done with prayer and meditation on the guidance from within, and with a decision to suspend the old habit of premature criticism. When the aspirant cannot suspend judgment, the time to find a guru has not yet come. Your guru will be one to whom you feel drawn, not emotionally, but by a different attraction: an inner knowing that one can receive.
 
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